4 Maccabees: Introduction And Commentary on the Greek Text in Codex Sinaiticus (Septuagint Commentary Series,) (Septuagint Commentaries) ebook

by David Arthur deSilva

David Arthur deSilva Bible Study and Reference English

FREE shipping on qualifying offers of Jewish identity and practice in the Greek-speaking Diaspora.

FREE shipping on qualifying offers. It analyzes the Jewish author’s interaction with.

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It analyzes the Jewish author s interaction with, and facility in, Greek rhetorical conventions, ethical philosophy, and literary culture, giving attention also to his use and interpretation of texts and traditions from the Jewish Scriptures and other Hellenistic Jewish writings.

The Greek Old Testament (Septuagint)

The Greek Old Testament (Septuagint). Septuagint Random Chapter, The New Testament. The Septuagint is the Old Testament as used by the Apostles and all the Ancient Church. Elpenor's Bilingual (Greek, English) Old Testament. Introduction to the Septuagint Old Testament, To the (top of) Table of Contents. Septuagint Random Chapter. Read about the texts witnessed only in the Septuagint: Letter of Aristeas (including also full text in Greek and English) Sirach, Wisdom, Letter of Jeremiah Maccabees 1, 2, 3 and 4 Additional texts witnessed by the Septuagint to the book of Daniel 1 Esdras, Psalm 151, Prayer of Manasseh.

November 1956 · New Testament Studies.

David Arthur deSilva. A distinctive feature is the examination of how the experience of reading 4 Maccabees in Codex Sinaiticus differs from the experience of reading the eclectic text. It analyzes the Jewish author’s interaction with, and facility in, Greek rhetorical conventions, ethical philosophy, and literary culture, giving attention also to his use and interpretation of texts and traditions from the Jewish Scriptures and other Hellenistic Jewish writings.

4 Maccabees by David deSilva. Amos by W. Edward Glenny. Baruch and the Epistle of Jeremiah by Sean A. Adams. Salvesen, Journal for the Study of the Old Testament.

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This commentary examines 4 Maccabees as a contribution to the ongoing reformulation of Jewish identity and practice in the Greek-speaking Diaspora. It analyzes the Jewish author’s interaction with, and facility in, Greek rhetorical conventions, ethical philosophy, and literary culture, giving attention also to his use and interpretation of texts and traditions from the Jewish Scriptures and other Hellenistic Jewish writings. The commentary exhibits the author’s skillful weaving together of all these resources to create a text that interprets the Torah-observant life as the fullest embodiment of the best Greek ethical ideals. A distinctive feature is the examination of how the experience of reading 4 Maccabees in Codex Sinaiticus differs from the experience of reading the eclectic text.