Landscapes of Power and Identity: Comparative Histories in the Sonoran Desert and the Forests of Amazonia from Colony to Republic ebook

by Cynthia Radding

Durham: Duke University Press, 2005. Landscapes of Identity and Power also identifies several important. identity formation contributed to the emergence of distinct sites of political.

Durham: Duke University Press, 2005. differences in the two region's historical trajectories. concentration and the formation of smallholders took place in parts of Sonora. in the eighteenth century; in Chiquitos, corporate structures governed resource. The insights offered by Radding's comparative perspective cannot be done.

Geographers, especially of the historical ilk, will find much of interest in Radding's volume even if many of the fundamental, theoretical concepts are unevenly applied or explained.

Cynthia Radding has written a very fine work of ethnohistory that examines .

Cynthia Radding has written a very fine work of ethnohistory that examines the native peoples of northwestern Mexico and compares their experience during the Spanish colonial and early Mexican national years with that of the peoples of the eastern province of Chiquitos in Bolivia during the same time periods.

Start by marking Landscapes of Power and Identity .

An innovative combination of environmental and cultural history, this book Landscapes of Power and Identity is a groundbreaking comparative history of two colonies on the frontiers of the Spanish empire-the Sonora region of northwestern Mexico and the Chiquitos region of eastern Bolivia’s lowlands-from the late colonial period through the middle of the nineteenth century.

Transitions from Colony to Republic. Cynthia Radding is Professor of History and Director of the Latin American and Iberian Institute at the University of New Mexico. She is the author of Wandering Peoples: Colonialism, Ethnic Spaces, and Ecological Frontiers in Northwestern Mexico, 1700–1850, also published by Duke University Press.

Murrieta, Cynthia Radding (2005-12-28). Duke University Press. p. 58. ISBN 978-0-8223-3689-1. a b Riester, Jürgen (1975)

Murrieta, Cynthia Radding (2005-12-28). a b Riester, Jürgen (1975). Indians of Eastern Bolivia: Aspects of their present situation.

Comparative Studies and the South American Gran Chaco Comparative Studies and the South American . Duke University Press, 2005.

Comparative Studies and the South American Gran Chaco Comparative Studies and the South American Gran Chaco. Paisajes Sonoros de un Mundo Coherente . 432 p. 27 figures, 2 maps, 19 tables, bibliography, index. xx + 431. Illustrations, notes, bibliography, and index. For questions or feedback, please reach us at support at scilit.

Landscapes in Power and Identity is a deeply original work of historical . Radding’s work unfolds chronologically, beginning with a geographical an. .

Landscapes in Power and Identity is a deeply original work of historical scholarship that opens multiple pathways of analysis into indigenous societies, colonialism, and the environment in Latin America. The book departs from a disarmingly simple reflection: both the province of Sonora in what is now northern Mexico, and of Chiquitos, in eastern Bolivia were politically and economically marginal regions of Spain’s New World empire initially colonized by. Unexpected Comparabilities. Radding’s work unfolds chronologically, beginning with a geographical and historical overview of the two regions around the moment of European contact.

Landscapes of power and identi.

Landscapes of Power and Identity is a groundbreaking comparative history of two colonies on the frontiers of the Spanish empire—the Sonora region of northwestern Mexico and the Chiquitos region of eastern Bolivia’s lowlands—from the late colonial period through the middle of the nineteenth century. An innovative combination of environmental and cultural history, this book reflects Cynthia Radding’s more than two decades of research on Mexico and Bolivia and her consideration of the relationships between human societies and the geographic landscapes they inhabit and create. At first glance, Sonora and Chiquitos are quite different: one a scrub-covered desert, the other a tropical rainforest of the greater Amazonian and Paraguayan river basins. Yet the regions are similar in many ways. Both were located far from the centers of colonial authority, organized into Jesuit missions and linked to the principal mining centers of New Spain and the Andes, and then absorbed into nation-states in the nineteenth century. In each area, the indigenous communities encountered European governors, missionaries, slave hunters, merchants, miners, and ranchers.

Radding’s comparative approach illuminates what happened when similar institutions of imperial governance, commerce, and religion were planted in different physical and cultural environments. She draws on archival documents, published reports by missionaries and travelers, and previous histories as well as ecological studies and ethnographies. She also considers cultural artifacts, including archaeological remains, architecture, liturgical music, and religious dances. Radding demonstrates how colonial encounters were conditioned by both the local landscape and cultural expectations; how the colonizers and colonized understood notions of territory and property; how religion formed the cultural practices and historical memories of the Sonoran and Chiquitano peoples; and how the conflict between the indigenous communities and the surrounding creole societies developed in new directions well into the nineteenth century.