Jews and Christians: Rivals or Partners for the Kingdom of God ? In Search of an Alternative for the Theology of Substitution (Louvain Theological Pastoral Monographs) ebook

by D Pollefeyt

Jews and Christians book.

Jews and Christians book. An affirmative answer to the latter inquiry is often described as the "theology of substitution": the church has taken Israe For centuries, the Christian churches and Christian theology have sought to forge their own identity by challenging the identity of Judaism. Christians often inquired whether Israel was still the people of God, whether the church had replaced Israel. An affirmative answer to the latter inquiry is often described as the "theology of substitution": the church has taken Israel's place.

Summary: For centuries, the Christian churches and Christian theology have sought to forge their own identity by challenging the identity of Judaism. An affirmative answer to the latter inquiry is often described as the "theology of substitution": the church has taken Israel’s place.

Series: Louvain Theological and Pastoral Monographs. For centuries, the Christian churches and Christian theology have sought to forge their own identity by challenging the identity of Judaism. The central question of this book is whether - and how - Christianity can maintain its identity if it no longer understands itself as a substitute for Judaism.

Published January 1997 by Peeters.

translation of which is synagoge. In this primitive period, therefore, the members of the Christian community do not just belong to the Church; . they are not simply members of an organization; they are the Church. The crucial period, however, was the second generation after Pentecost, which is certainly characterized by the great theological contribution of the apostle (an apostle and not an apostate of Judaism) Paul of Tarsos.

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He is Professor of Theology at the Chicago Divinity School and Professor in the Committee on the Analysis of. .A Different God. A Christian View of Suffering.

He is Professor of Theology at the Chicago Divinity School and Professor in the Committee on the Analysis of Ideas and Methods. Format Paperback 123 pages. Jews and Christians: Rivals or Partners for the Kingdom of God? D. Pollefeyt.

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Pastoral theology is the critical theological reflection on the pastoral mission of the church. Aligned with the four dimensions of the Christian community, four domains of pastoral theology can be distinguished. Kerygma: religious education and communication. Leitourgia: liturgy and sacraments. Diakonia: pastoral care and Christian social engagement

Kingdom theology is a system of Christian thought that elaborates on inaugurated eschatology, which is a way of understanding the various teachings on the kingdom of God found throughout the New Testament. Rick Gamble Critique of Two Kingdom Theology. 2 Kingdom and Kuyper Discussion. The Two Kingdom Paradigm & Escondido Theology: An Evaluation & Critique.

For centuries, the Christian churches and Christian theology have sought to forge their own identity by challenging the identity of Judaism. Christians often inquired whether Israel was still the people of God, whether the church had replaced Israel. An affirmative answer to the latter inquiry is often described as the "theology of substitution": the church has taken Israel's place. The implication is that there is no longer any place for Israel in God's plan of salvation. The history of Christian anti-Judaism is dramatic proof of the violent potential that is implicit in this Christian theology of substitution. After Auschwitz, the search for an alternative to this theology, a search which touches the heart of Christianity, has become a necessity. The central question of this book is whether - and how - Christianity can maintain its identity if it no longer understands itself as a substitute for Judaism. How can one combine witness to one's own faith with respect for the convictions of the other ? If Jews regard themselves as a chosen people - as the Bible explicitely affirms - and Christians regard Jesus as the unique savior of humanity, how are Jews and Christians to approach one another ? Is there a basis, within Christianity and Judaism, to accord salvific value to another religion ? In a pluralistic world, can Christians and Jews form a coalition to cooperate in realizing God's Kingdom on earth ?